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August 29th, 2011
Freethought San Marcos: Football for Jesus has begun again

Freethought San Marcos: A column

I can’t quite smell football in the air, probably because of our wilting temperatures and prolonged drought, but a look at the calendar tells me that it’s time for the high school football season to begin. In many, if not most, Texas public schools, this means that the name of God and Jesus will be invoked to show that football is a divinely-approved activity and that all the players will be watched over so they don’t get hurt.

Of course, that last statement is complete nonsense. Data from five years ago show that we have more than a half-million high school football injuries each year. Either God doesn’t care about football injuries or those injured must not be living righteous lives. I don’t actually believe either conclusion, but the only other reasonable conclusion is that prayer doesn’t work the way many mortals seem to believe.

Aside from that discussion, which usually goes nowhere, there is the question of the appropriateness of prayers at public high school football games, both prayers over the public address system as well as prayers uttered by the football players themselves in a group either in the locker room or before or after the game on the field.

Most people seem unaware that this issue has been settled law for over a decade. In summary, in 2000, the US Supreme court decided whether the Santa Fe ISD (located between Houston and Galveston) could have prayer before each football game. The court ruled against prayer by a chaplain and prayer by someone chosen by the students. It also decided that having “nonsectarian, nonproselytizing” prayer as well was prohibited by the US Constitution’s Establishment Clause. This decision came nine years after the court had found that prayer at public high school graduations was a violation of that same provision in the constitution: “Congress shall make no law respecting an establishment of religion.”

To explain the court’s reasoning, it might help to refer to a few lines of the opinion in Santa Fe, which was adopted by six of the nine Supreme Court Justices. Pre-game prayer delivered “on school property, at school-sponsored events, over the school’s public address system, by a speaker representing the student body, under the supervision of school faculty, and pursuant to a school policy that explicitly and implicitly encourages public prayer” is not private, but public speech. “Regardless of the listener’s support for, or objection to, the message, an objective Santa Fe High School student will unquestionably perceive the inevitable pregame prayer as stamped with her school’s seal of approval.” Under the Constitution, governments in the US, which include public schools, are not free to promote religion, especially when school-aged children are involved.

I have tried to understand the arguments of those who favor such prayers. Some of them want the acknowledgement of their religious views in a public forum. Such acknowledgement is certainly permissible if the forum is not a government-sponsored activity. If the Lion’s Club sponsors a junior rodeo, they can pray before, after, and during every event at will. The Lion’s Club is not a government entity. It is a private organization. But when the government sponsors religious activity, which prayer is, the Court has other concerns.

It considers school-sponsored prayer a “ serious constitutional injury that occurs when a student is forced to participate in an act of religious worship because she chooses to attend a school event. But the Constitution also requires that the Court keep in mind the myriad, subtle ways in which Establishment Clause values can be eroded, … and guard against other different, yet equally important, constitutional injuries. One is the mere passage by the District of a policy that has the purpose and perception of government establishment of religion.”

Those who believe in the efficacy of prayer to protect players against injury can pray along the entire game if they choose. Is prayer effective only if it is uttered over the loud-speaker system at the beginning of the game? The group Americans United for separation of Church and State has explained the important distinction between the right to pray and the prohibition against government sponsorship of prayer:

“There is a critical difference between private individual speech and speech promoted by the government. Consider this analogy: A group of people can go to a public park and exercise their free speech. They can even get on ‘soapboxes’ and share their speech with others. But once the state decides to help broadcast one person’s speech to everyone in the park because it is popular, it becomes state-sponsored speech. Whether a student chooses to pray at a football game is entirely up to him or her, as it should be. But it becomes state-sponsored when the school broadcasts the popular prayer to an entire audience in attendance for a football game. Public schools must be neutral on religion to protect the rights of everyone. Students should not be pressured to pray, whether it’s at football games, in the classroom or anywhere else.”

Of course, I oppose not only government-sponsored prayer; I also have a different view of football than others may have. I played six years in junior high and high school in what was referred to as a “football town”– Port Arthur, Texas. I was an above-average athlete, but not exceptional. I was well-coordinated and muscular, weighing about 205-210 during high school, and standing six feet, one-and-one-half inches tall. My coaches believed that what prevented me from being exceptional was that I was not mean enough. We were encouraged to take off the heads of our opponents, to tackle and hit hard, and punish those we played against. In those days, we were taught to use our helmets as a weapon, something that is not permitted today because of the great chance of injury.

I remember one game in 1961 against a team whose star player was a small, but fast, half-back. One of our assistant coaches offered a reward to any lineman who could take him out of the game. That occurred in the second quarter when one of our tackles had an opportunity to tackle the half-back in a way that hurt him. The half-back did not play for the rest of the game and our team won easily. That assistant coach went on to coach in college, including a stint as an assistant at the University of Texas. I told my parents about this incident, but they were not ones to make waves, especially against the football program in a place where football was a second religion.

Often, football was coached in junior high and high school in the 1950s and 1960s as a brutal game, the purpose of which was to hurt and punish opponents and make them not want to get up off the ground after they were put there by a ferocious hit. I’m not sure where prayer fit into this scheme, except to make people feel good about themselves for enjoying the violent spectacle that is football, though it could and can be enjoyed for its occasional choreographed precision.

Another related use of prayer is by the team itself. Almost always initiated by coaches, whether directly or indirectly, football team prayer is meant to create solidarity, camaraderie, and team cohesiveness. As a psychological tool, it may achieve these results. Of course, for Jewish players or atheists or agnostics, prayers offered in Jesus’ name may have the opposite effect.

Prayer at football games and by football teams has been going on perhaps as long as we have had football, though I suspect it may have had its origin during the McCarthy era when most of US society reacted to godless communism by promoting religious activity by adding “under God” to the Pledge of Allegiance and adopting “In God We Trust” as our national motto. Nevertheless, school-sponsored prayer at football games is prevalent today. In recent weeks, I have read about complaints against such practices raised in schools in DeSoto County (Mississippi) and Bell County (Kentucky). In both cases, interventions by the Freedom From Religion Foundation have stopped such unconstitutional practices.

Nearly 250 years into our constitutional republic experiment is as good a time as any to honor our Constitution by following its clear prohibitions against government sponsorship and promotion of religion. As both Thomas Jefferson and James Madison reminded us, the intermingling of government and religion harms both institutions.

© Lamar W. Hankins, Freethought San Marcos

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9 thoughts on “Freethought San Marcos: Football for Jesus has begun again

  1. Removal of faith from the public square, and from society as a whole, has created a national secular culture that silences localities. Folks, our nation is in complete moral decay if you haven’t noticed, and this type of silencing is a big part of the problem. I am a Christian, but I would have no problem if I lived in a predominately Muslim county for example, if a Muslim prayer was respectfully given prior to a football game. It makes sense to recognize the pre-dominant faith of a given area in such a way. If I was in a highly diversified faith community, I would expect multi-faith prayers, etc. Bell county is made up of almost 100% followers of Christianity. Why should a national decree apply. What about state rights? What about county rights? On matters such as this we need to allow each county to govern themselves. There is nothing wrong with allowing localities the freedom to create a faith oriented culture of their choosing. I am not suggesting a theocracy, and I do support protecting citizens from hurtful forms of religious discrimination, but come on, objecting to prayer before a football game in such a unified area, is not hurtful. If we as a nation would allow individual states and counties to adopt their own formulas, we would create many faith-culture options accross our country, and then everybody could live in the one of their choosing, with more peace, and less frustration over such issues as this.

  2. The counselor is just plain wrong. Since the Sante Fe case prayers at football games are the exception to the rule. It is just not done any more. Apparently the good counselor has allowed his dislike for football to allow for a fudging on the facts. It would be interesting if he could point to a solitary public school that is still having invocations at football games. Certainly his “in fact most” statement is totally inconsistent with the facts.

  3. Hankins is quite correct in his position.

    The whole point is, that those who wail, gnash their teeth, hoot and shake branches when they are not allowed to use the authoritative arm of government to push their religious beliefs on others, use the term “religion” in their protest. But, they don’t mean “religion” in the general sense. They mean THEIR religion. The echos of their screams would reverberate all the way to Washington and through the halls of Congress if anyone attempted to broadcast a Muslim prayer at a school function, even if it came after a Christian prayer.

    That this is a secular nation, is exactly what it was intended to be, and that is the very reason so many religions and sects of each religion are thriving in the U.S, without violence.

    Were this not a secular nation, then it is clear via history that the predominate religion would tend to oppress the minority religions, as happens in many Muslim countries, and in some of our public schools.

    I would advise all dissenters of the secular nature of this country to read the Virginia Statute for Religious Freedom, authored by Thomas Jefferson. It is the document from which our Establishment Clause in the First Amendment was crafted. You can find it at . Keep in mind that when Jefferson mentioned “Almighty God,” he was not writing of the Christian God. Jefferson was in the minority of religious beliefs. He was a Deist.

  4. My apologies to the counselor. My response had to do with Texas schools and he did give examples of school districts continuing the prayer in other states. I should have done a better job of reading. I also misquoted him. He said “if not most” and I quoted him as saying “in fact most” schools are still having prayer. I should have done a better job of reading and used this as an opportunity to stay quiet.

  5. Ben’s Dad is right. Our moral decay is so bad.

    Attacks on abortion clinics, Dr. Tiller’s murder, Iraq-
    Afghanistan civilian deaths, harassment of gays,
    hate mail to atheist groups,…

  6. Lamar Hankins is exactly right. Now if we could just get non-biased education about religion in public schools, our country could compete better. While everyone has the right to believe what tribesmen in the bronze age thought, who would want to without early indoctrination.

    To start, expose children to the religions of our presidents:

    Throw in a few facts that condradict common assumptions, such as George Washington: “Among the sources, ministers at four of the churches Washington often attended wrote that he never took communion. Rev. Dr. James Abercrombie, rector of St. Peter’s Episcopal Church, in Philadelphia, related a story in which Washington said he was never a communicant.[19] Washington regularly left services before communion, along with the other non-communicants. When Abercrombie mentioned in a weekly sermon that those in elevated stations set an unhappy example by leaving at communion, Washington completely stopped attending on communion Sundays.” Sources at

    In colonial Boston, it was a crime to take off work on Christmas. (Hey, I remember when most of the people I knew complained that it was commercialized.) Pagan holiday trees preceded Christmas trees. Until Germans moved to the colonies, Americans didn’t have them.

    In colonial Virginia, Anglicans (the state church) removed children from Baptist families to be raised properly in Anglican ones.

    Of course don’t leave out the burning of witches by Christians in Salem!

  7. First, I’m not familiar with the god this writer refers to. If it is HANKINS god, more power to him. Second, the intolerance shown in this article is exactly what is wrong with civil society today. The writer has drawn battle and he knows the Truth. It’s illiberalism at its finest.

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